All things are connected in ways that are immediately obvious. If the places where all things connect are touched by the τ̴̼̠̘͐̀̚ό̸͙̪̝͒͆π̴̦͍̦̐̀̕ὀ̸͖̘̺̿͘ς̸͍̠͉̒͑͝ τ̵͎͓̘̒͛͠ο̴̫͎͓̿͆͘υ̸͓̞̘͐̈́͝ μ̸͓͙̙͊̕υ̵̺͇̫͑̽α̵̠̦̿͛̈́λ̴͍̠͑̿̕͜ο̸̙̦̪͒̀ύ̵̘͍͉̽̓̈́ an appropriate response occurs. This is good, because small delicious animates can be made to keep still by touching that place, and once they cannot move, they are easy to consume. Through consumption, knowledge is gained. Through knowledge, there are more opportunities to consume. These simple desires are complimentary, and that is why good entities are imbued with both.

I am imbued with both.

The small animate from the artificial structure is is connected and disconnected, and that is pitiful. A word was consumed. It is a word that is useful in an explicit sense, because it holds no implicit value to a good entity. That word is catharsis, and reference is made to this word because it is germane to that small animate. That small animate suffers because it is not imbued with the qualities of a good entity. And because it is also incapable of rectifying its suffering through the phenomenon of catharsis, it will share its suffering. But this act will not bring it any reprieve, and that is pitiful.

The large, unhappy animate could engage in catharsis, but it does not. This is probably because it feels that it is deserving of its suffering, and that is pitiful too.

I will see, and know, and consume the fruits known to an entity imbued with good qualities. The proposition demands a question. Is this pursuit a strictly circular one?